Dir.: Curt Siodmak
TC4P Rating: 4/9
Staying up late, well past midnight, before you have become used to doing so -- before you have even earned your night owl wings, so to speak -- can do strange things to your mind. As a kid, you can get a little punchy, as you fight back the curtain of sleep to try and stay up just a few precious extra minutes later than are probably good for you.
In my early days of learning where all of the good movies were on the local TV channels before cable and the VCR came into my life, my adventures took me past the witching hour with slowly increasing regularity around the far end of the age of eleven (and almost constantly so deeper into my twelfth year). I had by this time briefly met the onscreen versions of King Kong and Godzilla, I had sampled Harryhausen, and was just around the corner from seeing Star Wars in its original release (back when it was just called Star Wars; no one called it Episode IV: A New Hope then). And with my parents distracted by marital strife, eventually leading to a divorce that sickened me to my core (but which I know now was completely necessary, if only so that I could still have two parents living at the same time on this planet), I had begun to stay up later and later on Friday and Saturday nights.
Apart from our regular TV in the living room, we had a small, barely twelve-inch, black and white television that at some point ended up in the room that I shared with my little brothers. I would occasionally employ the device for some late night subterfuge, checking out old Tarzan and Jerry Lewis movies on the local CBS affiliate, along with episodes of The Saint, Kolchak the Night Stalker, and The New Avengers. Eventually, I would move over to the room next door on my own, and the TV went with me. (That little TV that could stayed with me for over thirty years, and I chiefly employed it for editing tapes together or watching old movies that would not be affected by a lack of color. and was still working just fine in 2009 when the transition from regular transmission to all digital took place. I was finally convinced that I didn't need it anymore.)
On my own, in my own room, my late night forays became more and more frequent. Once my dad left the house, it was every other weekend (since we split between his place and our old house), but eventually, I got up the nerve to convince him that I should get to stay up a little later in slightly increasing amounts, you know, given the fact that I was four years older than my brother Mark. Why should I go to bed at the same time? I am almost a teenager, dammit! Of course, my homework were suffering as a consequence, because all I could do was think about movies, especially ones involving either monsters or comedy. Who could study?
Staying up late to watch a 10:00 p.m. movie on a Saturday night was not the problem. It depended on the movie, and also the time of the year. Both of my parents took little convincing when I got to stay up to watch what they perceived to be a quality film like The Birds or Whatever Happened to Baby Jane?, or even The Valley of Gwangi or The Great Race. After all, in those pre-video days, that was really the only way to see some of those films again, or even for the first time, in my case. But midnight (or just after) for a ten-year-old kid in our house seemed to be the cutoff. But now that a slightly older me was pushing the bubble ever more, and with my mom upstairs with an entire other level of house between us, I started extending those late night visits. Soon enough, two or three in the morning was my regular Saturday night bedtime (I still went to bed fairly early, around midnight or so, on Fridays, because I needed to be up early to watch Saturday morning cartoons), but those extra couple of hours on Saturday night (often spent continuing to graze on the amazing pizza of which my mom had made a Saturday tradition in our home) opened up a whole other level of movie to me.
Beverly Garland, "Doctor Andrea Romar" in Curucu, Beast of the Amazon |
When you were promised dinosaurs, you got dinosaurs; when you were promised monsters, you got monsters. It didn't matter how cheapjack the special effects were in some of the Hercules movies they showed; you believed in the effects because they sold the fantasy well enough that any element in the film in turn became the reality within the story. Sold! Not every film had a Harryhausen to orchestrate epic monster battles; they often had to rely on a guy-in-a-suit, and if the characters in the film believed that the guy in that suit was a monster, and if the guy in the monster suit believed that he was that monster, that was good enough for me.
But there was one definite outlier in the lot, and it was conspicuous by its failure to play nicely along with such promises as the other monster movies made. One film that I discovered on this post-midnight gem of a programming slot did indeed (as I discussed in the prologue to this article here) have a more than usual affect on me heading into the rest of my life on this planet. That film was 1956's Curucu, Beast of the Amazon, and it was sold by its distributing company, Universal Pictures, to the general public as a monster film crossed with a jungle picture. Here's the trailer:
What sets Curucu, Beast of the Amazon apart from the other films that I have mentioned here, or even the cadre of Hammer flicks that I also discovered on that show, is that Curucu sucks. By the time of its big reveal, Curucu was disappointing then to me as an eleven-year-old, and it is disappointing now. Even taken at face value for what it is -- a basic jungle murder mystery with a monster that turns out to be an Amazonian native in an elaborate monstrous costume, and not even a particularly good or even scary one -- Curucu is underwhelming. But it is precisely because of this fact, and the subterfuge played on the viewer of this film, that this disappointing film stuck with me for the rest of my life in a way far more memorable than films many times its superior.
Paul Simon sang in a tone appropriated satirically from Bob Dylan that he had been "Robert McNamara'd into submission"; well, at a very tender age, I was already used to being "Scooby-Doo'd". I adored the Scooby-Doo, Where Are You! cartoon show since I was five, but one thing that regularly pissed me off about it was that the monster was always -- ALWAYS -- revealed to be a guy wearing a mask. (And sometimes just a stupid though convincing mask, though most often there was a full costume involved.) Regardless, it was a pain to be consistently shown some really cool ghost or creature (hell, some of them glowed!), and have all of this slapstick chaos and thrills built around its rampaging and scaring the Scooby snacks out of Scooby and Shaggy, and then have the really cool ghost or creature turn out to be, to sneak in an old Sifl and Olly gag here, "just some dude." (Their answer to the riddle, "What do you call the mailman when he loses his job?") Not that I ever tired of the famous "meddling kids" line, but eventually, it became too much. Just once, and it would come many, many years down the line as they attempted to revamped the series here and there and finally realized that their audience wouldn't hack the same explanation anymore, I wanted a real monster on Scooby-Doo.
But up to this point, the monsters in the movies were all real to me. Yeah, I knew that vampires and werewolves were actors in costumes and makeup, and yeah, I knew Godzilla was a guy in a suit and that the original King Kong was animated by some goddamned genius. I wasn't blind to the technical applications involved in making movies. I just believed in the stories they were telling me, and part of my enjoyment of those stories was in imaging that all of these wonderful creations were real within the worlds in which they existed. Godzilla stomped Tokyo, and he was real within Tokyo. He didn't suddenly take his head off and smoke a cigarette (as cool as that might have been to see). King Kong really climbed the Empire State Building, really fought pterodactyls, and really killed a Tyrannosaurus Rex by snapping its jaws wide open with a sickening crunch. A mere werewolf's bite or even scratch could turn you into one of the same ravenous kind, and Dracula really sucked the blood of voluptuous virgins (because, why not, if you can?) All of this was explained in the movies as possible and real, and I took no little pleasure in believing all of it.
At the start of Curucu, Beast of the Amazon, the filmmakers basically break the time-honored "code of the monster movie" immediately. In the vast majority of monster flicks, the monster, except for a few quick suggestions, goes largely unseen until the final third of the film. His alleged crimes mount up against the populace, but he is generally undiscovered to be the true source of the terror until much further along. And once he is out of the bottle, that genie can't go back into it. He is on the loose and rampaging and rending and destroying, and everyone does everything they can to stop him. It's been seen a zillion times, even in Jaws. Suggestion, buildup, more suggestion, more buildup, discovery of the actual creature, rampage, action, and ultimately, the victory of the humans over the monster(s). There are variations on this, of course, but its the standard. Though I often rail about how little variety there seems to be within the monster formula, the employment of suspense has roots that lie deep in the history of the narrative form. While storytellers are free, and encouraged, to toy with such formulas at their leisure, it may be at the expense of the story they are tying to tell. But done right -- for instance, in a film like Tremors, which plays with the formula in grand ways, but never fully ditches it -- it can be elating and wonderful.
And for me, pulling this off still requires allowing the audience to continue to believe in this supernatural silliness in the name of entertainment (regardless of my real world feelings towards such concerns). Tell me there is a monster, and I hope that by film's end, there has been or still is a monster; not some guy wearing a Scooby-Doo mask.
But I doubt there were any concerns of this nature on the part of Curucu's primary creator, director and screenwriter Curt Siodmak, who should have known better. He did know better. Siodmak wrote the screenplay for The Wolf Man, amongst many other latter day Universal Monster pictures, and he also gave us the original novel of Donovan's Brain, well-regarded among the science fiction set and itself adapted into three separate films. Siodmak knew his stuff; he could add thrills to even the most hackneyed situations, and looking over his filmography which is loaded with fun and even influential pictures (he even acted in Lang's Metropolis in 1927), he certainly understood the rules of the suspense and horror game. But before I go further into Siodmak in this discussion, let's get back to the start of Curucu, Beast of the Amazon.
"Me want Coooooookie!!!" |
"I have come to fetch the waaaaateerrr..." |
Enter lantern-jawed John Bromfield as plantation owner Rock Dean... that's right. Rock Dean. Go drink a stupid energy drink, and once your testosterone level has shot up enough to make you take that name in again, do so. Rock Dean. Mr. Dean is told by a police captain that his workmen have all fled the plantation back into the jungle, and then the captain shows him why. Rock Dean is brought to the shroud-covered body of the dead girl. She is the fifth victim of the monster so far, who is described by Tupanico, a local who is a friend of Rock Dean's, describes it as "a beast with claws like that of a giant bird." The captain, betraying that his head is filled with what gives Rock Dean his first name, says "A crocodile, perhaps?" Tupanico replies, "A crocodile is no bird." It is at this point that Tupanico relays that many of the locals believe the monster to be "one of those that lives behind the falls in Curucu."
Is this the track of the horrid Curucu? Or is it Jesus carrying the horrid Curucu across the sand? |
Curucu! |
Rock Dean, in a scene where he is dressed in nothing but his tighty whities, gets a medical checkup before embarking on his suicidal plan to find monsters. Enter a blonde doctor doll named Andrea Romar, played by Beverly Garland, the best known name in the cast. Within seconds, Rock Dean and Dr. Romar are on a nightclub date. We get dancing, cigarettes, flirting, more dancing, and then suddenly the doctor tries to turn the discussion to cancer research. Dr. Romar is interested in a drug that the natives use in preparing shrunken heads. Enter Vivian, the nightclub dancer, and seeming rival to Rock Dean's affections. Caught between Rock Dean and hard place, Dr. Romar takes him to the dance floor alone to convince him to take her on his suicidal journey to the Curucu Falls. He refuses and they part ways.
Curucu!!! With claws this time (and two extra exclamation points)... |
The journey begins. The boat travel is slow and leisurely, allowing for plenty of stock shots of flora and fauna. Crocodiles threaten all around their boats, and piranhas attack any animals that already attacked the travelers after they have been dispatched. As the band cruise along in their canoe, the edge of which rests about two inches from the water, this exchange happens:
Dr. Andrea Romar: Are there any fish?
Rock Dean: Thousands of 'em. Every one of them a killer.
Tupanico: Piranha.
Romar: I've seen some of those at the aquarium in Rio. Terrible looking things. All teeth.
Tupanico: They can eat the flesh off a man in sixty seconds.
These things stick with you when you are eleven years old and pretty much seeing such things for the first time. Things given as facts get lodged, and you have to find out the truth years later.
Not nearly as tasty as Captain Hook... |
But suddenly, there is the beating of drums in the distance, and Rock Dean recognize the beat as a sign that someone in a nearby village is sick. "Sick? That's my department!" yells Dr. Romar and she tries to spring to admirable action, but Rock Dean -- because he is a M-A-N of his time -- tells her sharply, "It's no job for a woman!" (He does add, "The witch doctor will be offended and he'll lose face," but still, you get the point.) Naturally, Doc Romar rushes to the native's side and realizes he is probably suffering from appendicitis. She gives him some meds and the man feels a bit better and smiles at her. Rock Dean says something stupid and obvious: "According to Indian custom, you are now responsible for this man's life." Well, yeah, Rock Dean. She's a goddamned doctor. I think that is why she does her job in the first place. They have that oath thing, you know.
Where the hipster weird beard craze really started... |
The man is brought to the hospital, and when Tupanico shouts about the monster, the priest admonishes him -- hilariously -- for believing in such "superstition" as jungle monsters. (Well, I find it hilarious and ironic. That's my thing. You may not.) Tupanico says, "You know the legend of the Curucu monster, padre, who descends from the falls to punish the people who deserted the lands of their fathers." The padre decries this twaddle as "devil worship and voodoo" and begs those assembled to "pray for the light". Dr. Romar tells the priest about her need to find the native "headhunting" formula to aid her research, and Tupanico reaffirms his oath to help her get to his tribe to find it.
"Hey, octopuses ain't the only thing that got eight arms to hold ya! How 'bout a kiss?" |
Rock Dean: He's making you a present of the knife.
Dr. Romar: Thank you. Thank you very much, Tico.
Father Flaviano: It's a sacrificial knife. The headhunters use those.
Rock Dean: Since you've accepted his gift, he's your slave from now on.
Dr. Romar: [giggles] Oh, that's charming. What am I going to do with a slave?
Monster? Just looks like first grader pee to me... |
"Guess who?" |
Dr. Romar: What do you think it was?
Rock Dean: I don't know.
Dr. Romar: Looked like a giant river serpent. Huh... seems like anything's possible in this part of the Amazon.
Rock Dean: I don't believe in snakes a hundred feet long. Not even in the Amazon.
Dr. Romar: That was no hallucination.
Rock Dean: Might have been anything. Could have been a school of luminous fish.
The terrible truth about ChristianMingle.com... |
Frazzle Monster looked so much more put together when he got to Sesame Street... |
Tupanico totally drops character... |
Dr. Romar: Feathers, bone, and teeth.
Rock Dean: Claws like razors!
Dr. Romar: In Africa, the headhunters... they use claws for murder! Why? Why is Tupanico doing this?
Rock Dean: I don't know. I thought I knew him... but I don't. And his voice, his face... he even put blanks in my gun. That's the reason he insisted on cleaning it.
Dr. Romar: What about the monster in the river?
Rock Dean: Tupanico's been around. He might have picked up a trick like that.
Dr. Romar: Trick?
Rock Dean: Might have been metal parting the water. Who knows?
"Now, exactly how many bases can I get to before I lose 'hero' status in this picture?" |
They are eventually taken to a ceremony, where a gaudily dressed native woman does a snake dance to the measured but insistent beat of the jungle drums. Tupanico eventually reveals himself, and tells them that his name means "god" in the native language, thereby implying that there is no way he will pay for the murders he has committed in the guise of Curucu, for his people will protect him to the death. However, he gives Doctor Romar the formula she has been searching for in order to help her disease research. "You see," he says, "I am also a humanitarian and an idealist. I also want to make people happy." Rock Dean calls him on this dichotomy, but Tupanico stresses that it was necessary to protect his people from the encroachment of modern civilization. He has spent years trying to get his people to return to the jungle, and to keep them away from the modern world's temptations such as alcohol.
Super closeup of piranha jaws. My guess is they are doing something eating-related... |
Yup! That's what they were doing, alright... |
Kinda looks like Christopher Lee as Dracula... |
I will admit that after I first saw Curucu, Beast of the Amazon at the age of eleven, I was pretty taken with the film as far as a jungle adventure went. I had seen a few Tarzan films (having gotten into the novels over the previous couple of years, along with Burroughs' John Carter and Pellucidar series), and also films like Stanley and Livingstone and King Solomon's Mines. But I think Curucu was the first jungle picture I remember seeing that had South America as its location, and I really liked the scenery and the array of wildlife that the film portrayed. The explorers run into animal after animal, and while that is fairly ridiculous, to me at the time it wasn't. But there is that lingering disappointment in the revelation that the monster was just a murderous human being, which does still count towards being a form of monster, but not the one advertised as appearing in this picture.
But, of course, I had already run into many precedents to the actions taken in this film. I also was into Sherlock Holmes at this point in my young life, and my favorite Holmes story was, entirely because of its monstrous overtones, The Hound of the Baskervilles. Once again, the film sets us up with rumors of a horrid creature haunting a certain location, whose supposed supernatural appearance as a "hound from Hell" induces a heart attack in a member of the Baskerville estate. The mystery is eventually sussed out, and the "monster" is revealed to be nothing but a very large dog painted with phosphorus to give it a ghostly atmosphere which frightened Sir Charles Baskerville to death. This, of course, is nothing but the doings of an ordinary human, a secreted Baskerville relation and criminal who was set upon murdering the other heirs to the estate.
There were likely, in my youthful reading experience to that point, many other examples of such turnarounds in stories beginning with supernatural leanings and atmosphere that devolved, in my opinion, into real life commonalities, including Scooby-Doo. I read mystery series like The Hardy Boys, Nancy Drew, and Trixie Belden as a kid (yeah, I liked some of the "girl" series too), and it was likely that there were setups where it seemed initially to be something spooky or ghostly in origin, but the stories were so often about espionage and bank robbers that I couldn't pinpoint this to be true after having not seen the books for so many years. But I read an awful lot around that age, so I should have been used to such unremarkable revelations by that point (and especially, now). But I really was not happen with it after seeing Curucu. It just seemed too cruel of a switch, especially after being so excited to see a jungle picture that had a monster right in the title.
As precedents go (though I did not see these examples until after Curucu) director Curt Siodmak had a couple of other passes at a similar concept -- where the supernatural elements are revealed (or are they?) to be purely within the mind's eye of one of the characters. The oldest of the two is the rather well-known Robert Florey thriller, The Beast with Five Fingers, from 1946. The film sports a magnificently charismatic Peter Lorre in a supporting role while the supposedly disembodied hand of a famous pianist torments him, and the set design, camerawork, and special effects serve the film magnificently. When I think of The Beast with Five Fingers, it is hard for me to not to recall it immediately as a true classic of the horror genre.
But, The Beast of Five Fingers has that annoying conclusion -- that admittedly kind of cool but annoying conclusion -- where after ninety minutes of not just Lorre but an entire household being convinced that a creeping, crawling something is running amok, choking people to death (and probably causing scuff marks on the floor and furniture), it is revealed that Lorre is the actual murderer. He has convinced himself that the severed hand is a tangible threat, and has gone insane because of this belief. Such a conclusion may seem fine and even necessary to sensibilities attuned to needing real world explanations, but to a monster fan, especially after having such a wonderful and atmospheric buildup (itself inspired heavily by German Expressionistic techniques), it is grandly disappointing.
Siodmak was only responsible for the screenplay for The Beast with Five Fingers, itself adapted from a classic William Fryer Harvey short story of the same title, though one with a decidedly different conclusion. (Nor does it have even a trace of a pianist within it; the original owner of the hand is a beloved man of the cloth.) In the short story, more than one person has dealings with the disembodied hand, though the story concentrates mainly on two characters. At the story's end, there is the implication that the hand's actions have resulted in the death of one of the characters. While mass hallucination is brought up early in the text, the details of the story afterward point to only one conclusion: that the hand, through whatever supernatural agency, is alive and determined to revenge itself upon the nephew of the hand's original owner, and that multiple people have not only had dealings with the hand, but have indeed seen it.
Siodmak's screenplay switched the focus of the film to more psychological grounds, supposedly at Florey's behest, and I cannot say that the film is worse for it. It is a solid concept -- letting the talented Lorre go slowly insane onscreen was always a sure bet -- and I should be happy with it. But because The Beast with Five Fingers set itself up as a truly memorable entertainment, it seemed like betrayal when I finally got the chance to see the film for the first time. And it still seems like betrayal today. I can't get around the feeling when I watch it each time.
The other Siodmak example, of what I am now terming "The Monster Switch," is 1951's Bride of the Gorilla, like Curucu, both written and directed by Siodmak this time. The film revolves around Raymond Burr getting "cursed" to turn into a horrid beast -- specially a jungle demon called a sukara -- and then committing murders in this guise. The ape in the title is a misnomer, because while the sukara looks somewhat like a guy in a cheap gorilla suit, it is not actually supposed to be a gorilla. And, as it turns out, Burr's character -- who is engaged to a voluptuous blonde played by Barbara Payton, hence the Bride portion of the title -- is not really a sukara. He has been poisoned, and while the drug causes him to go wild and commit the murders, his transformation into the beast is wholly within his mind. No one actually sees the beast, nor his hairy hands, nor his wild visage reflected in the water -- just Burr.
Original Reynold Brown artwork not used for the poster. His other art was though... |
Bride of the Gorilla has also been described on numerous sites and in books as being more connected to the Val Lewton mold, whose films concentrated almost completely on suggestion to build its slow-boiling suspense. Though, yes, examples can be found in Lewton's work where there are moments of outright horror -- such as the jolting and sudden appearance of the titular character in I Walked with a Zombie (also co-scripted by Siodmak, so he had worked under Lewton at a certain point), the shocking asylum conditions in Bedlam, and the murderous antics of Karloff and Lugosi in The Body Snatcher -- Lewton understood that less is often more in terms of suspense, and that the viewer's imagination can be employed as a far more powerful tool for the filmmaker than anything that could be shown outright.
I don't necessarily agree with the Lewton assessment regarding Bride, but I can see the connection. However, Lewton would likely not have allowed the hero to so openly envision his hand to be covered in fur as Siodmak does here in Bride, nor would he have allowed for the scene at the close where we and the other characters clearly see Burr is himself, dying from gunshot wounds with his clothes tattered to shreds, but Burr sees his reflection as the jungle demon in the pond water, and then slowly it dissolves to his normal face.
In most cases, emulating Lewton is probably a very grand thing to attempt. You are still probably going to end up somewhat afield of how he would have controlled the results, but it can be a noble gesture. But then you get to the pure monster movie fan, of whom I count myself among their number. We may indeed appreciate the building of suspenseful moments, but we are also coming to these films with one goal in mind: seeing a monster, doing horrible monster things like rampaging and killing men left and right without remorse, or even being completely misunderstood by humanity and blundering animal-like into situations that will certainly spell its eventual doom.
I came to Curucu, Beast of the Amazon with precisely this intention in mind. I came for a monster of a time, still had some thrills but not exactly what I hoped for, and ended up with a shrunken head. I guess somewhere in that statement is a metaphor for most of life's disappointments, so I should be used to it by now. In the words of Vonnegut (who never disappointed me), and so it goes...
RTJ
[My apologies for some of the direct movie pix in this post. They were taken from a low-grade, nonofficial DVD of Curucu, Beast of the Amazon that I acquired from one of those cheap companies on the internet. You know, the ones that specialize in selling films that have never had an official DVD release. It wasn't expensive, and it shows it. It's nice they took enough time to include both a color and a black and white version of the film, but since both prints are pretty obnoxiously terrible, it really doesn't feel like I have seen the actual film again. Also, the disc print is just over a 1 hour, 11 minute running time, while the listed time for the film on IMDb is 76 minutes. There are a few rough jumps in the color print, so it is likely that some plot elements have been left out in my synopsis. If I ever see a nice, shiny, full print of the film, I will revise this piece to reflect the full movie.
Also, while the disc opens automatically in a false aspect ratio, the image itself was better suited to 4:3, so I captured the pix that way. I guess that I will have to wait until Svengoolie has a repeat again to see a somewhat decent print (though cut up with commercials. Yes, I have spent thousands of words belittling this film, but please, somebody officially release it onto DVD or blu-ray!]
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